In the series on the Neocatechumenal Way (NCW)’s theology,
we broke down Kiko Arguello’s deformed vision of what Roman Catholicism is: a
watered down version of Christianity that uses a hierarchy with a head subject
to a charismatic prophet, rather similar to the notion of the Old Testament
prophets, of which Kiko seems to see himself as the successor.
In addition, there are a few shorter posts to support and
give greater clarity to what’s being discussed.
These are the links in annotated format:
Part
One: Kiko’s Church: the NCW vision of Church—its lens--is one grounded in
the principle that the Incarnation is solely about the community of believers
and represents a profound rejection of the sacrificial nation of the
Incarnation and the Mass.
Part
Two: The Lens in Action: with the NCW lens, the last 1700 of the Church are
nothing but scaffolding to build the post-Vatican 2 structure of the Church.
All Tradition is meaningless and bound to time precisely because any truth in
it serve what Kiko’s model of church should be
Part
Three: The Secret of the Gospel: because believers see themselves as part
of the “real Church” unlike traditional (read: non-NCW) Catholics, they feel a
great superiority in a series of humiliating initiations and the knowing a sacred secret of the inner meaning of the
Gospel, which betrays a very real gnosticism with Kiko’s theology, and is
therefore a profound evil in the Church.
Part
Four: Pride Disguised: this secret and the superiority flowing from it have
the very real sinful consequences for members, particularly in the death
justice, as well as the a ghastly pride that flows into all their conversations
and evangelization
Part
Five: The Francis Problem: the NCW can only thrive if it has protectors,
and Kiko has relied on photo-ops and isolated quoted from St John Paul 2 and
Benedict 16; but the great cheerleader for the NCW is Pope Francis, whose
shoot-from-the-hip style of theologizing is readily quoted to support their bad
theology and ministry.
Part
Six: A Priest-less Church: the protection or destruction of the NCW
ultimately depends on the bishops who allow them to operate in their dioceses,
but because of the perverse theology and administration of the majority of
Western bishops, Kiko is allowed not only to buy protection but put forth this
ultimate goal of a priestless church with him (or his memory) as the guiding
principle.
Our Lady of Akita, ora pro nobis!
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